SERVICE FOR THE LORD’S DAY

12th Sunday after Pentecost

PRESBYTERIAN CHURCH (USA)

August 15, 2021 Ten Thirty in the morning

 Minister: The Rev. Aaron Ochart

Liturgist: Jeremy Moore                                                   

Please silence all cell phones. 

Face masks must be worn while entering and exiting 

Bold face indicates congregational participation

*Please Stand in body or spirit

GATHERING

WORDS OF WELCOME

PRELUDE                      “Aria – Brian Solomons”

ADORATION

CALL TO WORSHIP                                                     Isaiah 56.1

Maintain justice, and do what is right.

God our Savior is coming soon.                                               

PRAYER OF THE DAY

God for those who know you and those who do not. In you we live and move and have our being. You have laid the foundation of faith in all those who trust you, and all those who do not yet trust you. Give us the courage to serve all your children. Amen.

HYMN 415                      “Come, Labor On”

Come, Labor on. Who dares stand idle on the harvest plain

while all around us waves the golden grain? 

And to each servant does the Master say, “Go work today.”

Come, labor on. No time for rest, till glows the western sky,

till the long shadows o’er our pathway lie,

and a glad sound comes with the setting sun, “Well done, well done!”

CALL TO CONFESSION        

SILENT CONFESSION                                                          

PRAYER OF CONFESSION (unison)

Merciful God, in your presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves, as we cling to the values of a broken world. The profit and pleasures we pursue lay waste the land and pollute the seas. The fears and jealousies that we harbor set neighbor against neighbor and nation against nation. We abuse your good gifts of imagination and freedom, of intellect and reason, and have turned them into bonds of oppression. Lord, have mercy upon us; heal and forgive us. Set us free to serve you in the world as agents of your reconciling love in Jesus Christ. Amen. 

ASSURANCE OF PARDON               

GLORIA PATRI 579         

Glory be to the Father, and to the Son, and to the Holy Ghost

As it was in the beginning, is now, and ever shall be, 

world without end, Amen, Amen.

PROCLAMATION

FIRST LESSON                               Romans 1:16-25 NRSV 

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, ‘The one who is righteous will live by faith.’

For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. Claiming to be wise, they became fools; and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles.

Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, because they exchanged the truth about God for a lie and worshipped and served the creature rather than the Creator, who is blessed for ever! Amen.                              

MESSAGE FOR THE CHILDREN   “Right Where It Is Supposed to Be”

ANTHEM                           “Blessings”

SECOND LESSON                                        Acts 17:16-34

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you. “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” At that, Paul left the Council. Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.                             

The Word of the Lord.

Thanks be to God. 

SERMON       “Clever Pop-Culture Reference”        Rev. Aaron Ochart

RESPONSE 

*AFFIRMATION OF FAITH                                              Nicene Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. 

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary and became truly human. 

For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. 

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshiped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.                                    

COLLECTION OF OFFERINGS

OFFERTORY             “Lord, You Have Come to the Lakeshore”

*DOXOLOGY

Praise God from whom all blessings flow;

Praise God, all creatures here below;

Praise God above, ye heavenly hosts;

Praise Father, Son, and Holy Ghost. 

REAFFIRMATION OF BAPTISM

Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

For in the one Spirit we were all baptized into one body-

Jews and Greek, slaves and free– and we were all made to drink of the one Spirit. …

Trusting in the gracious mercy of God, do you turn from the ways of sin and renounce evil and its power in the world? I do.

Who is your Lord and Savior? Jesus Christ is my Lord and Savior.

Will you be Christ’s faithful disciple, obeying his word and showing his love? I will, with God’s help.

THANKSGIVING FOR BAPTISM

SENDING

*HYMN 263           “Immortal, Invisible, God Only Wise”

Immortal, invisible, God only wise, 

in light inaccessible hid from our eyes

most blessed, most glorious, the Ancient of Days,

Unresting, unhasteneing, and silent as light,

nor wanting, nor wasting, thou rulest in might:

Thy justice, like mountains high soaring above;

thy clouds which are fountains of goodness and love. 

To all, life thou givest, to both great and small.

In all life thou livest, the true life of all.

We blossom and flourish like leaves on the tree,

then wither and perish; but naught changeth thee. 

Thou reignest in glory; thou dwellest in light.

Thine angels adore thee, all veiling their sight.

All praise we would render; o help us to see

‘tis only the splendor of light hideth thee!

*PARTING PRAYER       Attributed to Benedict of Nursia (c. 480-c. 547)   

O gracious and holy God, give us diligence to seek you, wisdom to perceive you, and patience to wait for you. Grant us, O God, a mind to meditate on you; eyes to behold you; ears to listen for your word; a heart to love you; and a life to proclaim you; through the power of the Spirit of Jesus Christ our Lord. Amen.                  

*CHARGE AND BENEDICTION

POSTLUDE                      “Sortie in F Major – Franck”   

Participating in today’s service are Aaron Ochart, Pastor, Julie Hebert, CE Leader, Sandy Cranfill, Music Director, and Sam Garnett, Organist. 

SERVICE FOR THE LORD’S DAY

11th Sunday after Pentecost

PRESBYTERIAN CHURCH (USA)

August 8, 2021 Ten Thirty in the morning

 Minister: The Rev. Aaron Ochart

                                                  Liturgist: Lorraine Hicks                                                   

Please silence all cell phones. 

Face masks must be worn while entering and exiting 

Bold face indicates congregational participation

GATHERING

WORDS OF WELCOME

PRELUDE           “Chaconne in F Minor by Pachelbel”

ADORATION

CALL TO WORSHIP                                                      Psalm 85:8

Let us hear what the Lord will speak.

God will speak peace to the faithful.                         

PRAYER OF THE DAY

God of grace, you do not judge us according to our sins, which are many. If we had to live up to the perfection of your Law, we would fail every time. You do not judge us on our imperfection, but according to the perfection of Jesus Christ. Since you do not expect perfection of us, help us not to expect perfection from others. Help us to grant others the grace that you so freely give. Amen.

HYMN                 “In Christ There Is No East or West”  

1 In Christ there is no east or west, in him no south or north,

but one great fellowship of love throughout the whole wide earth.

2 In Christ shall true hearts everywhere their high communion find;

his service is the golden cord close-binding humankind.

CALL TO CONFESSION        

SILENT CONFESSION                                                          

PRAYER OF CONFESSION (unison)

Merciful God, in your presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves, as we cling to the values of a broken world. The profit and pleasures we pursue lay waste the land and pollute the seas. The fears and jealousies that we harbor set neighbor against neighbor and nation against nation. We abuse your good gifts of imagination and freedom, of intellect and reason, and have turned them into bonds of oppression. Lord, have mercy upon us; heal and forgive us. Set us free to serve you in the world as agents of your reconciling love in Jesus Christ. Amen. 

ASSURANCE OF PARDON               

GLORIA PATRI 579         

Glory be to the Father, and to the Son, and to the Holy Ghost

As it was in the beginning, is now, and ever shall be, 

world without end, Amen, Amen.

PROCLAMATION

FIRST LESSON                                         Romans 3:19-26

Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.

MESSAGE FOR THE CHILDREN   

SECOND LESSON                                         Acts 15: 1-29

Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.” The apostles and the elders met together to consider this matter. After there had been much debate, Peter stood up and said to them, “My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; and in cleansing their hearts by faith he has made no distinction between them and us. Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.” The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles. After they finished speaking, James replied, “My brothers, listen to me. Simeon has related how God first looked favorably on the Gentiles, to take from among them a people for his name. This agrees with the words of the prophets, as it is written, ‘After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, so that all other peoples may seek the Lord—even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things known from long ago.’ Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues.” Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: “The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled[j] and from fornication. If you keep yourselves from these, you will do well. Farewell.”

The Word of the Lord.

Thanks be to God. 

SERMON                              “Standards”                 Rev. Aaron Ochart

RESPONSE 

*AFFIRMATION OF FAITH                                          Apostle’s Creed

I BELIEVE in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ God’s only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.                          

COLLECTION OF OFFERINGS

OFFERTORY            “I Danced in the Morning” 

*DOXOLOGY

Praise God from whom all blessings flow;

Praise God, all creatures here below;

Praise God above, ye heavenly hosts;

Praise Father, Son, and Holy Ghost. 

PRAYERS OF THE PEOPLE AND LORD’S PRAYER                

Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever.  Amen.

SENDING

*HYMN                “I Sing a Song of the Saints of God” 

1 I sing a song of the saints of God, patient and brave and true,

who toiled and fought and lived and died 

for the Lord they loved and knew.

And one was a doctor, and one was a queen,

and one was a shepherdess on the green:

they were all of them saints of God, and I mean, 

God helping, to be one too.

2 They loved their Lord so dear, so dear,

and God’s love made them strong;

and they followed the right, for Jesus’ sake,

the whole of their good lives long.

And one was a soldier, and one was a priest,

and one was slain by a fierce wild beast:

and there’s not any reason, no, not the least, why I shouldn’t be one too.

3 They lived not only in ages past; there are hundreds of thousands still;

the world is bright with the joyous saints who love to do Jesus’ will.

You can meet them in school, or in lanes, or at sea,

in church, or in trains, or in shops, or at tea;

for the saints of God are just folk like me, and I mean to be one too.

PARTING PRAYER       Attributed to Benedict of Nursia (c. 480-c. 547)   

O gracious and holy God, give us diligence to seek you, wisdom to perceive you, and patience to wait for you. Grant us, O God, a mind to meditate on you; eyes to behold you; ears to listen for your word; a heart to love you; and a life to proclaim you; through the power of the Spirit of Jesus Christ our Lord. Amen.                  

CHARGE AND BENEDICTION

POSTLUDE                         “Ode to Joy”