John Calvin Presbyterian Church

   Who may dwell on your holy hill?

Those who walk blamelessly, and do what is right,

   and speak the truth from their heart;

who do not slander with their tongue,

   and do no evil to their friends,

   nor take up a reproach against their neighbours;

in whose eyes the wicked are despised,

   but who honour those who fear the Lord;

who stand by their oath even to their hurt;

who do not lend money at interest,

   and do not take a bribe against the innocent.

Those who do these things shall never be moved.

[Pew Bible OT #319 or 334] 2 Kings 4:8-37

One day Elisha was passing through Shunem, where a wealthy woman lived, who urged him to have a meal. So whenever he passed that way, he would stop there for a meal. She said to her husband, ‘Look, I am sure that this man who regularly passes our way is a holy man of God. Let us make a small roof chamber with walls, and put there for him a bed, a table, a chair, and a lamp, so that he can stay there whenever he comes to us.’

One day when he came there, he went up to the chamber and lay down there. He said to his servant Gehazi, ‘Call the Shunammite woman.’ When he had called her, she stood before him. He said to him, ‘Say to her, Since you have taken all this trouble for us, what may be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’ She answered, ‘I live among my own people.’ He said, ‘What then may be done for her?’ Gehazi answered, ‘Well, she has no son, and her husband is old.’ He said, ‘Call her.’ When he had called her, she stood at the door. He said, ‘At this season, in due time, you shall embrace a son.’ She replied, ‘No, my lord, O man of God; do not deceive your servant.’

The woman conceived and bore a son at that season, in due time, as Elisha had declared to her.

When the child was older, he went out one day to his father among the reapers. He complained to his father, ‘Oh, my head, my head!’ The father said to his servant, ‘Carry him to his mother.’ He carried him and brought him to his mother; the child sat on her lap until noon, and he died. She went up and laid him on the bed of the man of God, closed the door on him, and left. Then she called to her husband, and said, ‘Send me one of the servants and one of the donkeys, so that I may quickly go to the man of God and come back again.’ He said, ‘Why go to him today? It is neither new moon nor sabbath.’ She said, ‘It will be all right.’ Then she saddled the donkey and said to her servant, ‘Urge the animal on; do not hold back for me unless I tell you.’ So she set out, and came to the man of God at Mount Carmel.

When the man of God saw her coming, he said to Gehazi his servant, ‘Look, there is the Shunammite woman; run at once to meet her, and say to her, Are you all right? Is your husband all right? Is the child all right?’ She answered, ‘It is all right.’ When she came to the man of God at the mountain, she caught hold of his feet. Gehazi approached to push her away. But the man of God said, ‘Let her alone, for she is in bitter distress; the Lord has hidden it from me and has not told me.’ Then she said, ‘Did I ask my lord for a son? Did I not say, Do not mislead me?’ He said to Gehazi, ‘Gird up your loins, and take my staff in your hand, and go. If you meet anyone, give no greeting, and if anyone greets you, do not answer; and lay my staff on the face of the child.’ Then the mother of the child said, ‘As the Lord lives, and as you yourself live, I will not leave without you.’ So he rose up and followed her. Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. He came back to meet him and told him, ‘The child has not awakened.’

When Elisha came into the house, he saw the child lying dead on his bed. So he went in and closed the door on the two of them, and prayed to the Lord. Then he got up on the bed and lay upon the child, putting his mouth upon his mouth, his eyes upon his eyes, and his hands upon his hands; and while he lay bent over him, the flesh of the child became warm. He got down, walked once to and fro in the room, then got up again and bent over him; the child sneezed seven times, and the child opened his eyes. Elisha summoned Gehazi and said, ‘Call the Shunammite woman.’ So he called her. When she came to him, he said, ‘Take your son.’ She came and fell at his feet, bowing to the ground; then she took her son and left.

[Pew Bible NT #163 or 174] 1 Corinthians 12:12-13:7

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

Indeed, the body does not consist of one member but of many. If the foot were to say, ‘Because I am not a hand, I do not belong to the body’, that would not make it any less a part of the body. And if the ear were to say, ‘Because I am not an eye, I do not belong to the body’, that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, ‘I have no need of you’, nor again the head to the feet, ‘I have no need of you.’ On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honourable we clothe with greater honour, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honour to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. And I will show you a still more excellent way.

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.

Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.

ONE: The Word of the Lord

MANY: Thanks be to God

SERMON “Lifting One Another Up in Prayer, Mutual Concern, and Active Support” Rev. Ochart

 RESPONSE     

AFFIRMATION OF FAITH        “A Brief Statement of Faith”- Spirit 

In life and in death we belong to God. Through the grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit, we trust in the one triune God, the Holy One of Israel, whom alone we worship and serve. 

We trust in God the Holy Spirit everywhere the giver and renewer of life. The Spirit justifies us by grace through faith, sets us free to accept ourselves and to love God and neighbor, and binds us together with all believers in the one body of Christ, the Church. The same Spirit who inspired the prophets and apostles rules our faith and life in Christ through Scripture, engages us through the Word proclaimed, claims us in the waters of baptism, feeds us with the bread of life and the cup of salvation, and calls women and men to all ministries of the Church. In a broken and fearful world the Spirit gives us courage to pray without ceasing, to witness among all peoples to Christ as Lord and Savior, to unmask idolatries in Church and culture, to hear the voices of peoples long silenced, and to work with others for justice, freedom, and peace. In gratitude to God, empowered by the Spirit, we strive to serve Christ in our daily tasks and to live holy and joyful lives, even as we watch for God’s new heaven and new earth, praying, “Come, Lord Jesus!”

With believers in every time and place, we rejoice that nothing in life or in death can separate us from the love of God in Christ Jesus our Lord. 

Glory be to the Father, and to the Son, and to the Holy Spirit. Amen.

ANNOUNCEMENTS

RECEIVING OF TITHES AND OFFERINGS

OFFERTORY           Elevation. Tierce en Tallie by Couperin  

DOXOLOGY [*BLUE#592] [GTG#606]

Praise God from whom all blessings flow;

Praise God, all creatures here below;

Praise God above, ye heavenly hosts;

Praise Father, Son, and Holy Ghost. Amen. 

PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever.  Amen

HYMN [GTG#300]  “We Are One in the Spirit”

1. We are one in the Spirit, we are one in the Lord;

We are one in the Spirit, we are one in the Lord;

And we pray that all unity will one day be restored.

Chorus: And they’ll know we are Christians 

by our love, by our love,

yes, they’ll know we are Christians by our love.

1. We will walk with each other, we will walk hand in hand;

We will walk with each other, we will walk hand in hand;

And together we’ll spread the news that God is in our land.(Chorus)

1. We Will work with each other, we will work side by side;

We will work with each other, we will work side by side;

And we’ll guard human dignity and save human pride. (Chorus)

1. All praise to the Father, from whom all things come;

And all praise to Christ Jesus, God’s only Son.

And all praise to the Spirit who makes us one. (Chorus) 

PARTING PRAYER 

Grant unto us, O God, the fullness of your promises.

where we have been weak, grant us your strength;

where we have been confused, grant us your guidance;

where we have been distraught, grant us your comfort;

where we have been dead, grant us your life.

Apart from you, O Lord, we are nothing,

in and with you we can do all things. Amen.

CHARGE AND BENEDICTION

RESPONSE[*Blue#432][GTG# 765] “Song of Hope” 

May the God of hope go with us every day,

filling all our lives with love and joy and peace. 

May the God of justice speed us on our way,

bringing light and hope to every land and race.

Praying, let us work for peace; singing, share our joy with all;

Working for a world that’s new, faith-ful when we hear Christ’s Call

POSTLUDE     A Festal Tune by Jacob B. Weber